Tuesday, May 26, 2020

Psychology Tma02 - 1554 Words

Compare and Contrast the approach to studying children’s friendships taken in the Bigelow and La Gaipa (1975) study with that taken by William Corsaro. In this essay you will read about the many similarities and differences of the study and research of children’s friendships expectations, which were approached by Bigelow and La Gaipa (1975) and William Corsaro (2006). Firstly I will introduce both of the different approaches and methods and I will then later go into the results of their work. I will later go on to talk about the problems with some of the methods and what could have been changed to solve these and lastly the similarities and differences between them both. Bigelow and La Gaipa in 1975 approached a study on children’s†¦show more content†¦William Corsaro wanted to explore more into how friendship changes and is meant in different places and different times, he wanted to look more into the communication of children with each other rather than have an interviewer. He made notes on the different activities of children and their interactions with each other, whilst video recording them, this is an example of an ethnographic approach. An ethnographic approach can be seen as better when it used with younger children which may not be good with words like elder children, also this way he could get a first-hand account of the Childs experiences. Corsaro had to find a way of blending in with the social groups without seeming inconspicuous, he believed that a way which has worked well in the past is observing and watching from a distant and waiting to be approached by children, for them to then invite you into the social group. He firstly observed a group of children of the age of three years old playing in a box and discovered in order to gain access to be invited to play together you need to already be friends or become friends. He then observed to three year old girls, Jenny and Betty and discovered that they became concerned about one another when one disappeared to play with someone else, Betty also reassures Jenny that they are still best friends. William Corsaro’s last observation slightly contradicts Bigelow and La Gaipa’s idea of showing concern of each other comes as you get older,Show MoreRelatedContent Analysis and Ethnographic Research in Decoding Children’s Understanding of Friendship1418 Words   |  6 Pagesnumber of studies regarding how children perceive friendship (Brownlow, 2012). Children may have different understandings of what friendship means to them depending on their age or where they live. Two methods used in this field are content analysis and ethnology. This essay will illustrate the similarities and differences between the two methods through the work of two groups of researchers. Content analysis was used by Brian Bigelow and John La Gaipa, and ethnographic research was carried out byRead MoreDse141 Tma02 Essays1330 Words   |  6 PagesBrain Bigelow, John La Gaipa and William Corsaro have both made important contributions into understanding how children interpret â€Å"fri endship†. Bigelow and La Gaipa carried out one of the first studies from what was a very under researched area. Bill Corsaro, a key figure in childhood studies, was particularly successful in gaining access into young childrens worlds which has helped shape a further picture of this somewhat intriguing definition. Brace and Byford (2012) One similarity is that

Tuesday, May 19, 2020

Teaching Strategies Dyspraxia

Sample details Pages: 34 Words: 10177 Downloads: 9 Date added: 2017/06/26 Category Statistics Essay Did you like this example? What teaching strategies can be used to enable children with Dyspraxia to become integrated Dyspraxia is a learning disability that comes in three forms verbal, motor and oral whereby the child may have average or above average intelligence but the brain works in a different manner it is hard for the child to demonstrate their knowledge, i.e. reading comprehension may be affected because the processing of the information is different, as with verbal and/or written/symbolic comprehension. The problem with such a learning difficulty makes it hard for teachers to evaluate the progress and intelligence of the child and normal learning assignments and exams may prove an impossible form of evaluation. Therefore it is essential that the teacher works with the child to understand the learning processes of the child, attempting to provide methods that will either enable the child to take part in normal forms of evaluation or endeavor to produce an alternative form, but equivalent to the mainstream evaluation. Don’t waste time! Our writers will create an original "Teaching Strategies Dyspraxia | Education Dissertation" essay for you Create order Dyspraxia can be remedied in part by retraining and advancing the childs method of expressing their comprehension and evaluation. This is a pertinent role of the teacher, because to separate the child may have adverse effects as the child can comprehend internally the information only it expression is less advanced. Therefore this discussion will explore some theories of teaching methods comparing and contrasting the benefits of one-on-one teaching to that of mainstream teaching at the foundation level. It will also highlight the strategies of the teacher in order to integrate children with Dyspraxia at the foundation level. Chapter 2 Review of Literature: Teaching Strategies: It is at the foundation levels that children with Dyspraxia have most learning difficulties because their comprehension is average but there level of expression of this comprehension is limited. Therefore it is at this stage that these children have to be trained to express and advance their expression. In short it would be necessary for there to be accommodations to be made in the education system to ensure that the teaching of these children is sufficient. The arguments to creating teaching methods into the mainstream education system at the foundation level are very similar to the arguments of employing disabled persons in the workplace. The first argument will follow the arguments for integration into the workforce and then will consider specific teaching methods. The first main argument is whether there should be differential treatment for the children with Dyspraxia. To understand the extent that the current disability rights are effective one must understand there is a difference between a mere legal right and an inherent (also known as substantive) right. Hohfeld has been the most significant jurisprudential thinker to discuss the difference between the varying types of rights. The focus of Hohfelds analysis of rights is from an analytical perspective; the main aim of Hohfelds work was to clarify exactly what rights are. Hohfelds analysis of rights is split into four different categories which are; claim-right; privilege; power and immunity. These rights have been put together into a grid of entitlementswhich enables one to understand the nature and content of rights; which the individual has in varying degrees. It is this clear and precise method that makes Hohfelds analysis fundamental to rights interpretation within legal arenas. This exploration is going to argue that this exposition of rights is essential to jurisprudence and understanding the nature of rights. Under English law Hohfelds analysis clearly expresses how varying degrees of rights are contained under the Human Rights Act 1998 and do not conflict with parliamentary sovereignty. As Helen Fenwick discusses: Under Hohfelds view it becomes clear that, traditionally, most freedoms in the UK were merely liberties; one did no wrong to exercise them, but there was no positive duty on any organ of the state to facilitate them When the Human Rights Act 1998 came fully into force many Hohfeldian liberties became rights in Hofeldian terms since public authorities have been laid under a positive duty to respect them . Hohfelds analysis is that the confusion over the nature of rights has been effectively eliminated. In contrast to the controversies in theorists such as Dworkin , Kymlicka , Kantand MacKinnon , it does not get trapped into confusing the nature of rights with the justification of rights. If one applies this to problems concerning gender; discrimination; animal; and environmental rights one could actually apply a type of right in order to rectify the legal and moral inequities. Legal and political philosophers have gotten too tied up in justifying rights, that they have confused the meaning of right. Hohfeld has provided an interesting tool in order to level the playing field, because the question concerning the equality of rights is no longer an issue. Instead Hohfelds analysis allows for different right-elements to be applied in different situations. Therefore Hohfelds analysis can be applied to both legal analysis and moral quandaries, which means that one in addition to clarifying rights can use this analysis as a tool to justifying rights. Hohfeld was very humble in his aims for his analysis of rights, because it has provided more than a tool to clarify rights. For example if one applied this problem to media law where there are conflicts in the right to privacy and the freedom of press, these rights possibly fall into the categories of immunity; claim-right; and privilege. The problem is that they are competing rights and if one applies the level of right, also to the specific facts then the confusion that has happened between courtswould be a lot less likely. In short Hohfelds analysis has taken out all the moral quandaries in the nature of rights; and has provided an analytical method to apply to both moral quandaries and the justification of rights. This will become more apparent in the following chapters. In relation to absolute human rights or substantive rights then these are immunities which the government cannot interfere with; however a mere legal right is a privilege whereby the government has provided disability rights, but there is no need to provide these rights and may be taken away if in the governments interest. Therefore this illustrates the importance of making disability rights substantive rights but not only in the workplace but also in schools. This means if integration is the best form because it makes such a disability socially acceptable then this should be the method taken. In order to do this there must be specialized teaching methods which the teachers use and have a duty to provide in much the same way that employers have to provide special adaptations for disabled adults. The Learning Disabilities Association of America argues that the student from an early age should be subject to a curriculum that mirrors that of the child without disability, only with some accommodations and modifications may be necessary.They argue that these modifications should take the form of an Individual Education Programme whereby for students with reading difficulties or expression of comprehension through reading should have a mixture of one-on-one reading with a teacher and should also be provided with texts that are on tape so that they can follow along with the reading material. If the problem is of the memory or the inability to take down information, i.e. motor problems the teacher should provide a taped lesson for the child, teacher and parents to review at a speed whereby the child can than express their comprehension. If the motor skill impede too much then a special software programme through voice should be used. Also children with Dyspraxia at the foundation level may find expression easier by using other forms of expression, i.e. songs, rhymes, dances, tapes etc. Also along the same line to help expression of comprehension and teach how to express properly then using the other senses such as touch should be considered. These are teaching techniques that all children can use therefore this will not impede the other learners at the foundation level; as well as letting the teacher be more innovative and creative as well as building the blocks for the Individual Education Programme of the Dyspraxic child. The Australian Dyspraxic Support Group also advances techniques to help the child express their comprehension of the educative material. This group does not seem to indicate that there should be either specialized teaching or integration into the mainstream education system at the foundational levels. The aim seems to be to help the child and ensure that their intelligence is not impeded by stereotypes with putting the right teaching techniques with child. Therefore if it is motor based Dyspraxia it is to specialize teaching in developing the organization and capability of the planned expression of comprehension in the ways that the child can. If it is verbal Dyspraxia then development of the speech processes and other forms of communication should be developed and finally if it is oral Dyspraxia then written forms of communication should be used and also attempts to develop speech skills should be introduced. Therefore the use of sensory and taped materials would will really benefit the development of the child at the foundation level. Also to have integration will expose the child to mimic and use ways of communication that isolation would be unable to do so.Therefore one can infer that mainstream integration at the foundation levels would be the best approach. Belinda Hill advances in her article and research for the Dyspraxia Association of Ireland that technological aides can be used to integrate children with verbal and oral Dyspraxia. These aides include speaking computers, machines that enhance speech, machines that have a set response when a specific button is pushed, communication through symbols. These aides will help a child integrate and not feel lost in a world of communication. This would provide confidence and social development of a child which isolated education could not provide. The Dyspraxia Association of New Zealand advances a lesser advanced strategy but focuses on the necessity of the child be integrated into the mainstream educational system from the foundation level as their research shows that the best development of a child with this disability is to base the education as every other childs education the classroom teacher. The teacher would have to use a slightly different technique but evaluation and development should be on similar lines as other children. In their guidelines in what the teacher can do is as follows: Figure One What the Teacher can do: Make allowances, lower expectations in spite of child seeming bright enough. Allow more time. Adjust quantity of work. Give gentle reminders. Good teaching practices win every time. Listen to parent, who knows this child better than anyone ever will. Break tasks down into more manageable parts simplify! Dont assume the child has understood. Give single instructions rather than a string because If you treat the child the same as the others, his failure rate will be immeasurably higher than it needs to be. He knows that he is not the same; a higher failure rate means a very much lower self esteem, etc., etc. The key factor that this table shows is the child should not be segregated as it may reduce the self-esteem of the child and cause an inferiority complex. This will be interesting to contrast with the view of those who advance home schooling who believe that main stream education is disadvantaging children of all developmental elements. This will be the focus of the discussion, with a brief review of the literature in the following section. Yet the teaching techniques point to integration is possible maybe even favorable to that of specialized teaching. The key point is that integration should include an Individual Education Programme and understanding of the disability much in the same way that adaptations and understanding are essential to adaptations in the disability workplace as the following legal cases will illustrate. Therefore such a duty should be imposed on teachers for modifications if employers have a duty to their disabled employees; otherwise the arguments about the degradation of mainstream education will succeed. The issue of inequality in the workplace has long been established, along with the disabled because neither has been seen to be fully human in the same way as a man, because women may become pregnant and want maternity needs and the disabled person may need special needs or possibly fall ill. In reality able-bodied men may need paternity needs or fall ill, however this is not seen as likely for them and they provide the marker for how all other persons should be treated, even if disabled . This seems to be irrational thinking, but still a major concern with employers today, especially in relation to promotions and redundancies , yet the EAT has ruled that redundancies cannot occur due to disability, the question of reasonable adaptations have to be taken into account . The extent of reasonable adaptations was questioned in Kenny v Hampshire Constabularywhere it was determined that they are only reasonable in the doing of the job and easily adaptable but not to personal needs. In addition the employer has a defence of justificationagainst reasonable adaptation which makes the notion of reasonable adaptation pointless and returns to the objective marker as being the able bodied man , because the reasonable adaptation cases are too contradictory. This was recognized in Heinz v Kendrickwere it made a positive move forward in ensuring disability rights. . In 2001 this seems to have been tightened with the Cosgrove Casewhere it was held that an employer who fails to consider making adjustments as required by DDA 1995 s.6 cannot escape liability for that failure simply on the basis that the disabled employee was unable to suggest an appropriate adjustment. It has also been question what stipulates disabled, one test is the evidence of medical experts and not the opinion of the employer and tribunal; hence iterating an objective medical test . In Goodwin v Patent Officeit was held that: The Tribunal was wrong to focus on the fact that Mr Goodwin could cope unaided at home, and to assume from this that he therefore fell outside the definition of disability in the Act. The evidence was that Mr Goodwin was unable to hold a normal conversation, behaved strangely at times and had significantly impaired concentration. All this clearly pointed, on a broad and purposive interpretation of the Act, to his being disabled under the law. In Cruickshank v VAW Motorcarsa test was created to include various forms of disability, in addition to include the subjectivity of the individual as different disabilities or illness affect individuals in different manner; so the effect of the individual as well as the disability at the time of discrimination is taken into account. These cases should be taken into the education system to ensure along the same vein that teachers are endeavoring to integrate Dyspraxic children into the foundational levels of the education system, rather than leaving them on the side. This is key to the self-esteem and the development of a child who is of average or above intelligence but has problems in expression. In order to do this the child needs to be afforded substantive rights to appropriate education, much in the same way that the argument from home schoolers bases their argument; however as the discussion will illustrate the home-schooling or specialized education may be the only route if the appropriate attention and development of the education system is not attended to. The following section will consider some of the ethical literature with the problem of integration, if appropriate teaching methods and educational standard is not being afforded to children at the foundation levels (and beyond). Problems with Integration: The results may prove that it is not impossible for children with Dyspraxia to be integrated into the mainstream education system. Yet as the results also suggest although it is possible to integrate children with Dyspraxia into the mainstream education system it may not be in the best interests of the child. Also the other children in the system and the teacher have to be considered because if the teacher is not properly educated in teaching children with disabilities this means that the child will not receive the benefits of the integration, also either this child or the rest of the children will be deprived of the teachers attention. Also this may also add further stresses on the teachers resources and may impose too many duties on the teacher. As Aquinas points out the most important aspect about learning and education is self-development the attainment of the individuals perfection. This cannot always be dictated by mainstream education; therefore this discussion will introduce this angle into the conversation, which will be focused on the discussion. The union of soul and body is no chastisement of the soul but a salutary bond through which the human soul will reach its full perfection. This is not a theory forged expressly for the particular case of the soul. Rather, it is the case which is necessarily governed according to metaphysical principles, and their scope is universal. The less perfect is ordered toward the more perfect as toward its end; it is for it; not against it Each creature exists for its own act and its own perfection. Individuals exist for the perfection of the universe The reason for the existence of a determined substance or determined mode of existence is never to be found in an evil but in a good. This analysis of the human, as represented by Aquinas, as argued by Gilson portrays a notion of a higher purpose for each individual. This purpose links to the soul and is an integral part of Gods creation. Aquinas theory is entrenched in religious thought from the Catholic Church of the 13th Century; where science, theology, philosophy and politics where within the churchs domain and the central belief is that man was created for Gods purpose and life and death was His domain. The following exploration will consider the theological and philosophical concerns of Aquinas in relation to the individual and the idea of the body and life and attaining knowledge through education. The theological concern of Aquinas theory is the attainment of perfection, because in the nature of being each is at a different level of perfection with God as the Supreme Being. This is a very important part of Aquinas five ways, the basis of his cosmological and teleological arguments. Therefore this provides a modicum of self-determination at the hands of God; however humanity unlike the rest of Gods creations has been given freewill in order to attain a higher level of understanding and development to become further within the image of God, such as the occurrence within the Garden of Eden and the eating of the apple. In short Aquinas theory demonstrates that humanity was given freewill and the ability to attain knowledge in order to achieve the determined level of knowledge, perfection and understanding akin to the level of God; it is this that creates man in Gods image and it is such understanding which allows for the furtherance of scientific discovery; however there are problems when humanity intervenes into the sanctity of life and the determination of life and death; which is the domain of the Necessary Being, the Creator. Therefore how does this apply to schooling and education? The answer is specialized and integrated schooling is the best method for attaining this self-perfection, if non-integrated schooling is better then the arguments surrounding the notion of social development is null and void. As this chapter of the discussion will illustrate the method that is better method for children to retain knowledge and attain the goal of perfection. This discussion will aim to introduce the validity of integrating into mainstream education at the foundation level, because if is the method that the government wishes to take it should take into consideration not only if the teaching methods are available but whether this is in the best interests of the child especially when there are so many social problems in school; if this is going to hinder the childs development, especially one with a learning difficulty as Dyspraxia. So considering the arguments of cultural relativists will hopefully put the problem of mainstream integration into context because it takes away the specific needs of the culture; however this can be applied in the context where culture can be replaced by the society/community of children with Dyspraxia. The arguments from cultural relativists are the main set of criticisms of universal human rights, i.e. all laws and human development is focused on the rules and traditions of each culture and society. The first and most basic of rights freedom and autonomy in a secular state is criticized as very Eurocentric and fails to allow for cultural differences.The main part of universal human rights theory is based upon morality and the cultural relativist would argue that morality is subject to the culture, history and religious founding of each society.Therefore there are no human rights absolutes, that the principles which we may use for judging behaviour are relative to the society in which we are raised, that there is infinite cultural variability and that all cultures are morally equal or valid. This argument undermines the basis of all human rights theory because they all stem from the basis that there is a universal morality.Also it would view non-citizens as an area that each culture would deal with its own cultural norms.The main argument against universality in the 20th and 21st Centuries comes from the resistance to Western Economic Imperialism. Shestackillustrates Claude Levi-Strauss argument in the following manner all cultures and their differences need to be respected as equally moral to that of the West and that the Universality angle is just another attempt of the West imposing its morality on other cultures, which he believed must be stopped as other cultures should be allowed to develop and evolve naturally. Most would agree that the West should not impose its views, governance and culture upon other cultures.Human rights theorists are arguing that morality is outside and transcends these human constructions and is common to all persons, and not part of the development of a society, as cultural relativists would argue.Is it fair that in the name of cultural identity that repression should be allowed causing an obligatory homogeneity and diminishing the place of the individual in the calculus of identity politics?The most common answer would be no, no-one is saying that cultural identity should be obliterated instead that it is not part of the transcendental nature of the morality of basic human rights and freedoms.These rights and freedoms are not there to suppress culture but should be the logical ends for a culture to aspire to.As Shestackargues that violations of individuals rights are not affirmed in any valid culture and in fact the religions and culture basis itself on acting for t he good of its people and most confirmed relativist scholars are repulsed at practises which are highly coercive and abusive and accept that at least some human rights values are absolute. However, on the whole, the rights and development of each individual from a child is based upon the cultural norms, i.e. development is relative. The main attack on Universalism is the argument of cultural relativism; it has been argued that there are no universals and all rights are from the construction of society and culture.Therefore if women are treated inferior to their male counterparts, this is the construction of that society and the Western ideals have no right to interfere, as long as the women consent. This begs the question because there is no consent if a system has been biased against your identity for generations. The cultural relativist argument is so bound in the fact that basic universality comes from the Western Liberal tradition, that it has not taken time out to look at Eastern cultures and what they say are basic to the human being, although that discourse may not be based on autonomy or individuality, certain key ideas come through. Although not all cultures speak in the discourse of autonomy, arguably they do have the concept of equality and respect that indicates there are rights outside the culture and afforded to people on the essence of being human. Therefore if one assumes that culture equates to the community of Dyspraxic children then it is entirely possible that their needs will not be met in mainstream education. The discussion will further this and aim to show that this is not always the case with respect to the rights of the child and the rights of the teacher in mind. Chapter 3 Design of Study: This study is considering the approaches as well as the justification of integrating children with Dyspraxia in to the mainstream education system as the foundation level, as opposed to giving specialized teaching and integrating at a later stage. In order to do this is will discuss the practical adaptation to include children at the foundation level by considering a range of sources throughout the world that have provided teaching methods for children with Dyspraxia. These sources are internet based as the internet gives the widest range and up to date information on the teaching of children with Dyspraxia. This study has also considered the benefits of fitting children in the mainstream education system and asking the question whether this is in the best interests of the child, especially with the amount of literature suggesting that other forms of schooling, such as home schooling is a better option especially in a world where morals are degrading. This information is primarily from North America as a lot more home schooling is undertaken, in addition when considering the best interests of the child it is important to consider their rights and choices; as well as the parents, i.e. is it right to impose integration into the foundation system if it is not in the best interests of the child? Therefore an ethical, legal and social perspective has been considered. The rest of this study will now consider whether the aforementioned literature provides a system to whether the teaching methods of integrating children with Dyspraxia would be successful and even so would it be in the best inter ests of the child. Chapter 4 Methodology: This discussion will be from a theoretical level comparing and contrasting the different avenues presented to the state on the question whether to impose teaching methods to include children Dyspraxia into mainstream foundation curriculum or to provide specialized teaching. This discussion has assumed that this routine questioning necessarily imposes such a duty therefore the discussion surrounds the legal and ethical consequences of such a duty. This discussion is from a theoretical perspective and has not dealt with quantitative data; rather it deals with a qualitative approach considering the human rights, ethical and legal questions that arise from imposing teaching strategies to integrate children with Dyspraxia at the foundation level. It presupposes that such teaching methods if beneficial to the child will be imposed by the state. It excludes the possibility that the state will not impose these teaching even if it is the most beneficial course of action to the child. Also it does not include a quantitative and statistical approach to the question. The search for studies and appropriate research material is done via identifying four types of discussion area; the teaching methods that are available to the teacher; the impacts of the childs rights of imposing integration v the child rights if the child experiences specialized teaching; the legal implications of imposing new teaching methods and integration; and ethical considerations. The method of enquiry is as follows examining the problems and benefits of mainstream integration for all children, which may be exacerbated if the child is suffering from Dyspraxia. Then it considers the teaching methods that mainstream integration may utilize. Finally it will consider some of the legal, ethical and social problems of such integration; whereby a duty is imposed by the state to use teaching methods to integrate children into mainstream education at the foundation level curriculum. One also must consider the effects of these teaching methods on the children without the learning disability and the effects and possible additional stress on the teacher. This leads to considerations and consequences in the areas of human rights, the law and ethics will be the focus of the discussion. Chapter 5 Statement of Results: The results point to that as long as the appropriate teaching methods are being applied then integration is the best solution. Yet if the education system is degrading as the following proponents of home schooling advance then it is not in the best interests of the child to integrate at the foundation level because this essential to the whole of the childs educational future. The methods range from the simple, i.e. more attention, patience to aiding with reading and other methods of expression to the more technological, i.e. special computers, tape recordings and machines. The problem lies in whether the teacher can get these specialized technologies or has the time to spend extra time with a specific child. This may have a detrimental effect on the other children in the class; however if this special attention is not given then the child will be restricted and hindered and the most foundational years and methods of learning have been lost. This would then lead to the support of specialized teaching that home schoolers purport. The following discussion will explore this further. Chapter 6 Discussion: Integrating the child in the foundation level of education may or may not be beneficial to the child as it may hinder the long-term education of the child. Therefore prior to exploring the teaching strategies necessary to integrate children with Dyspraxia in the foundation level of the national curriculum, because if these teaching methods hinder the childs development then the teaching strategies have failed. In order to do this the literature surrounding the benefits of mainstream education, over specialized or home-schooling will be explored in the following discussion. Benefits v Disadvantages of Integration: Human beings have been sharing information and skills, and passing along to children whatever they knew, for about a thousand years now. Along the way they have built some very complicated and highly skilled societies. During all those years there were very few teachers in the sense of people whose only work was teaching others what they knew. And until very recently there were no people at all who were trained in teaching as such. People always understood, sensibly enough, that before you could teach something you had to know it yourself. But only very recently did human beings get the extraordinary notion that in order to be able to teach what you knew; you had to spend years being taught how to teach . Holt is an ardent believer in home schooling and proposes it has no effect on social development; rather it is a better method because it teaches children the reality of life, i.e. the juggling lifestyle with work and learning. In fact Holt proposes that it is the void of institutionalism of education that impedes social development . In addition Holt argues that home study teaches children about individualism and enhances their respect and understanding and human rights . However there are critics of Holts proposal and argue that such schooling teaches children that their individual needs are more important than the larger society and impedes the goals of democracy. Yet a question of social development in the modern world is inherently tied into childrens understanding of human rights and respect for the individuals; as well as adherence to law and governance in respect to promoting a civil society. However if home schooling was eliminated then the rights of the individual would be ignored and a move towards institutionalism and a void like understanding of humanity and social development would be created. Also if one connects such arguments to the essence of humanity, the best method for education and development of ones intellect should be followed, which is an objective goal. Also the argument from Franzosa is purely a westernized view of education and the combating views of democracy and individualism may not be appropriate in all cultures. Therefore this causes one to refer to cultural relativism, but as the previous argument shows individualism and human rights are present in all cultures. In short home schooling can aid children to respect and promote individualism and human rights within the context of their culture, rather than the objective, anti-social institutions of modern education. The problems of the anti-social system will be highlighted in the following discussions; as well as illustrating the problems with the development of children socially. This has resulted in a situation where; children are intimidated and bullied by other childrens anti-social behaviour; children lose the value of learning and the promotion of their intellect; parents become criminally liable for their childrens truancy even if they take all reasonable steps to promote attendance; children take guns into school and murder their peers on the masses; children are not taught to respect others human rights because these rights are eroded by the institution they attend; cultural learning and religion is eroded by a so called value-neutral approach, which in fact promotes westernized ideals; and the fairness and justice do not play apart in this institution. Therefore maybe Holt is right in his promotion of home schooling as an effective remedy for the problems in childrens social development.Franzosa argues that this argument is too simplified and a more complex, multifaceted approach to institutional education is necessary. Holts advocacy of a single solution to the multiplicity of problems we now face in education is nave and misleading. Further, the social thesis he uses to support that solution signifies a retreat from any collective consideration of educational ideals and a dismissal of the idea that communities have any educational responsibilities to their members.Rights are an especially problematic notion in the context of education.Thus within the framework of European Community law, the assertion of individual rights for the purposes of enforcement of obligations contained in Directives appears to be heavily constrained.Likewise, human rights perspectives introduced into UK domestic law under the Human Rights Act 1998 are likely to have a limited impact in the educational context. Rights in the context of the home schoolers have always been a source of contention between those advocating the right to choose home school and the law makers. To understand the fundamental principles of human rights one must look at the period surrounding the Enlightenment because this is the time when the individual became an important entity, no longer was the individual part of a class on a hierarchical structure, with rights relating to that class.The natural rights theorists aim was to show that man was born in a state of nature, and given the right to do as he/she wished as in accordance with the sanctity of human life, but this was sacrificed to the governance of the land, i.e. that the rational man would give up the state of freedom, for the security and safety of law, governance and sovereignty . Kants argument, which is more commonly known as Kants ethic , tries to get away from the needs, desires and wants, which are the basis of the rights from the state of nature.Instead it is an a priori ethic, which transcends all needs, desires, wants, purposes and end.In other words it is not part of human construction. In modern theories there are different strands of this Kantian argument; however they all base round a transcendental need for the autonomous nature of the individual to be free in society. Dworkin notion of human rights is as trumps; his theory will now be discussed in further detail. The basis for Dworkins endorsement of human rights is that every government must ensure that its citizens are given equality of respect and concern.Therefore the end of Dworkins means (of respect and concern) is basic human rights and freedoms.If the government does not have the means then there is no valid argument for these basic rights and freedoms in the framework of Dworkins theory. This theory unlike McDougals argument from dignity is not individualistic but in a more utilitarian frame and hence is promoting the general welfare of the society and focuses on the essence of personhood. Dworkin main focus is on the sanctity of the essence of the human life as the key factor for governmental protection. Therefore the quality of life can be sacrificed to ensure that every human life in the state is protected by the government. Dworkin does not champion the vague aspiration of liberty but more specific rights, such as the freedoms provided for in human rights treaties and conventions, e.g., speech, assembly, freedom, religionThese freedoms are the core to Dworkins theory and cannot be interfered with by the government; these rights are essential to ensure the general welfare of the society.Dworkins reasoning for not allowing government intervention is to ensure equal respect and concern; one must take into account external preferences that cause inequality, hence resulting in prejudice and discrimination that naturally arise in a modern multi-cleavaged society. Therefore to ensure these preferences do not override the general welfare of the society and individuals welfare certain key rights and the government, which in reality will reflect the majority not the minorities of society, cannot interfere with freedoms. Dworkins theory seems to encompass and amalgamate freedoms and rights with both autonomy and the general welfare of the society, which seems to incorporate ideas that the modern society wants to include without sacrificing one to other. Yet Dworkin purports universal human rights, stemming from respect and concern for others; which forms the base-line of his theory. Theorists such as McDougalwho believe that human rights are the ends of ensuring human dignity and worth and important to ensure that co-operation in the society is in the aid of dignity and human rights.The theorists have made a list of basic rights, needs and demands to ensure this dignity; however the top needs are respect, power, autonomyThese are the basic rights and freedoms that other human rights theories are aiming for.However this argument is not far from the core rights theorists, natural rights theorists and even the argument from justice and open to their criticisms.Also the form and lists of the elements and concept of dignity as described is based in a European religious beliefs and even the secular arguments have the tone of a Eurocentric belief system.However dignity is a concept in all cultures. Therefore as a parent of a child they should have the right to choose the method of development and the attaining perfection, i.e. knowledge. It should not be the governments determination but the parents in the case of a young child Modern utilitarian theorists have extended the theory of Bentham, but have put it in more modern terms.Instead of maximising the pleasures and desires of the individual the government would be maximising the general welfare of individuals therefore minimising frustration of wants and preferences . Therefore what one can see is that the governing bodies must put the general welfare first, yet minimise the individuals needs therefore causing a conflict of rights between what is in the name of the society and what the individual wants.The problems with this theory is it is socially constructed, there is no autonomy of being and no argument for universal rights that transcend all cultures and religions, therefore falling short of what is needed for an all-encompassing human rights theory, as the general welfare can be different for differing cultures. Rawls in his thesis for engendering human rights states that justiceis the prime basis of all government and to ensure justice human rights are the obvious means and end to ensure justice is fulfilled.Rawls theory is based on a few key ideas, which are the rights and duties of government/institution of society and the burdens and benefits of citizens co-operating. Rawls bases his theory that each individual has an inherent and inviolable being set in justice this being cannot be overridden for the welfare of the society.This theory does not fall foul to the arguments against modern utilitarianism.Rawls does use the social contract fiction of Hobbes and Locke, however the basis of moving from ignorance (state of nature) is reason and this reason set up on principles of justice that his social contract is based upon.These principles are; 1) that each person has basic rights and liberties in accordance with freedom; and 2) there is distributive justice, where inequalities are restraine d by the greatest benefit of least advantaged and each person has the condition of fair equality of opportunity.These principles cannot be derogated for the public good and liberty is the supreme principle. Therefore the parent should only have a limited right to choose if the welfare of the child and future social development is threatened, i.e. the government should step in and regulate the choice between home schooling and education in an institution. This means if the better option of education is in an institution then home schooling should be denied. The third part of Article 3 of the ECHR is protection from degrading treatment/punishment: Starmer describes this as degrading if it arouses in the victim a feeling of fear, inferiority capable of humiliating and debasing the victim and possibly breaking his/her physical or moral resistance. In order for punishment to be degrading and in breach of Article 3, the humiliation or debasement involved must attain a particular level of severity and must in any event be other than that usual element of humiliation inherent in any punishment .This area is where cases are decided upon their facts and can include; racial harassment , corporal punishment ; gross remarks that are defaming ; and police surveillance that borders on the extreme and unrelenting ; not allowing a person to change their clothes which have been dirtied by their own defecation ; and insufficient medical treatment for a serious illness . Also in these cases the vulnerability of the victim is essential, because if they are weaker in any manner this reduces the minimum standard to that class of persons . In the present era of bullying and intimidation of some children at school, parents have turned to protecting their child by removing them from institutions and educating them at home. This has been further the case since intimidation at schools is on the rise and the availability of punishment of trouble makers has been limited. The extent to which the school system is in crisis is that anti-social behavior orders can be made in schools and parents are becoming liable civilly and criminally for their childs truancy and behavior at school. Therefore this presents an effective argument for parents to home school in order for their children to attain knowledge and perfection, without the fear and intimidation that occurs at the hands of the less respectable members of the school community. In short do we want to possibly further hinder the community of children with Dyspraxia, without giving specialized teaching at the foundation level in order for integration to be complete. The above discussion has illustrated the problems with the current institutional system; as well as covering important concepts concerning development, such as the achievement of intellect and the cultural aspects of development. The current education system is the root of problems in respect to social development; therefore home schooling is regarded as an appropriate remedy. However such action is not appropriate for all families, which creates major implications for the future of childrens social development, i.e. creating a system where individuals are not respected and a totalitarian view of governance is the only method. As well as a place of possible fear for pupils and teachers and discipline is limited to a point where the parents become civilly and criminally liable for their childrens actions. Therefore creating a system that will overload and education, learning and social development is no longer an enjoyment; rather it is a chore forced upon individuals in a void, without the influences of cultural and religious learning. In short there needs to be an upheaval of the current system in order to promote other avenues for effective social development, which combines the large social integration with the principles that Holt proposes that home schooling brings to the childs development. This is because Holts view is too simplistic, which is also the view of the current educational system and possibly the reason that childrens social development is broken down: Franzosa focuses on Holts view of the irreconcilable conflict between the natural individual [child] and the oppressive and corrupting effects of organized social life What Franzosa identifies in Holt is in fact a romantic individualism that is as much a part of American thought as it is incompatible with social democratic theory These polarities of the individual good and the good of all that Franzosa identifies in Holts work take us to the heart of a tension that defines the public school system and many of the debates about it. One also has to consider whether it is affecting the social development of the child because to be taken out of the social structure of mainstream education at the lowest levels and then to integrate at a higher level may have long-standing effects on the childs social development especially with respect to bullying. This may create a void in the childs life. Also if one refers back to the basic idea that the Dyspraxia Association of New Zealand purported is: If you treat the child the same as the others, his failure rate will be immeasurably higher than it needs to be. He knows that he is not the same; a higher failure rate means a very much lower self esteem, etc., etc If there is no availability of modifications then the home schoolers argument is right; however the Dyspraxia Association of New Zealand is purporting integration but modifications provided by the teachers. This is to allow the child to learn to cope and integrate with the so called normal populace, which is important for foundational social development. Therefore the government should be providing and enforcing the resources and techniques for dealing with Dyspraxic children in the same way that they enforce the modifications for disabled persons in the work place. The regulations incorporated into the DDA 1995 in 2003 have gone further than inclusion of the excluded sectors it also gives legal rights from harassment, practical work placements and prohibition of disability discrimination. One must note that this better than the 1995 Act, however it only marginally equalizes the playing field with other disadvantaged groups such as women and it has been recognized that substantive rights are necessary.The government is suggesting a Draft Discrimination Disability Bill which will extend civil rights to disabled persons; however the problem with this approach are that disabled persons are citizens therefore should be extended the civil rights of citizens, but the government feels it is necessary to extend disabled persons civil rights? This is a very confusing prospect, because it means that disabled persons are not citizens or that they are lesser citizens such as children, which is wrong and should be equalized in the education system; especiall y in respect to ensuring that the appropriate level of education is enforced for children such as those with Dyspraxia. It is not enough to have possible teaching methods that conclude integration at the foundation level is possible because they may be ignored or used incorrectly. There should be a legal requirement to enforce these modifications if it is impossible then specialized teaching with slow integration should be advanced. In order to this substantive rights should be provided to these disabled children. In this sense it is necessary to advance substantive rights to these groups which properly level the playing field rather than affording rights which already are present as has been suggested by Ratna Kapur and Brenda Cossman: [Substantive equality] takes into account inequalities of social, economic and educational background of people and seeks the elimination of existing inequalities by positive measures The central enquiry of this approach is whether the rule or practice in question contributes to the subordination of the disadvantaged group. Accordingly discrimination consists of the treatment of disadvantages or further oppresses a group that has historically experienced institutional and systemic oppression. Conclusion: Therefore as the Learning Disabilities Association of America argue integration into the mainstream will provide children with disabilities, at the foundation level and beyond a balanced educational and social development as long as basic principles are applied; as well as intense educational methods which are reduced as the childs expression of comprehension develops and improves. The basic techniques are similar to the Dyspraxia Association of New Zealands approach, where the Learning Disabilities Association of America advises of the following techniques to teaching children with learning disabilities and the classroom as a whole: Figure Two Learning Techniques for Children with Learning Disabilites: a.broke learning into small steps; b.administered probes; c.supplied regular quality feedback; d.used diagrams, graphics and pictures to augment what they were saying in words; e.provided ample independent, well-designed, intensive practice; f.modeled instructional practices that they wanted students to follow; g.provided prompts of strategies to use; and h.engaged students in process type questions like How is that strategy working? Where else might you apply it? 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Friday, May 15, 2020

Women Of The Epic Of Gilgamesh - 1228 Words

Women in The Epic Of Gilgamesh and Mesopotamian Society In the Epic of Gilgamesh, gender plays a very significant role, because while women were not the most powerful gods nor the strongest or wisest of all humans, they still had tremendous influence over others around them, and even today, over those who study and learn about the women of the time of Mesopotamia. Though the main characters of the story, Gilgamesh and Enkidu, are male, women did not necessarily play a minor role. Throughout The Epic of Gilgamesh, the roles of women are mixed. Women are represented as harlots (Shamhat), as wise (Ninsun), and as gods (Ishtar). There is a substantial amount of gods which are represented as women and it could represent a society with multiple†¦show more content†¦Ishtar, the goddess, is a powerful woman as if to recognize the power of women as they give life to men through their love as well as their ability to destroy men. The name goddess normally would represent a majestic an d noble woman of power. Ishtar however, is portrayed as the complete opposite in The Epic of Gilgamesh. She is portrayed as one who uses the characteristics of a prostitute to lure in the man that she wants, which at the time is Enkidu. Ishtar is told â€Å"make your breasts bare, have no shame. Let him see you naked, let him possess your body† (Sandars, 3), â€Å"she was not ashamed to take him, she made herself naked and welcomed his eagerness† (Sandars, 4). The story talked about how Ishtar would go for the men she wants and would throw them away after she gets what she wants. This is rather the opposite of how women during the times of this story were. Women were used by men and not the other way. The creators of this epic portrayed Ishtar this way to show the power of women being able to seduce men to have their way. Ishtar is portrayed as selfish and evil as she used similar characteristics to lure in the man she wants when she was trying to get Gilgamesh to marr y her. â€Å"Come to me Gilgamesh,† she says, â€Å"make me your bridegroom; grant me seed of your body† (Sandars, 25). She tells him she will give him anything he can possibly imagine if he would only

Wednesday, May 6, 2020

Relationship Between Poverty and Obesity Essay - 1608 Words

Does low socioeconomic status bear a significant role in the obesity epidemic? A national survey conducted by the Centers for Disease Control and Prevention (2010) estimated that more than two-thirds of Americans are now overweight or obese (body mass index of over 30), and the percentage is escalating. The Census Bureau (2011) reported 46.2 million people in America are currently living beneath the official poverty line. The official poverty rate in 2010 was 15.1 percent; up from 14.3 percent in 2009; this was the third consecutive annual increase in the poverty rate (Census Bureau, 2011). One might assume that obesity and poverty are not associated, but this is not accurate. The correlation between poverty and obesity can be†¦show more content†¦102). One might impugn that it is not poverty but lack of education that affects the obesity epidemic. It does not require a mathematician to comprehend that choosing a two dollar case of Honey Buns as opposed to a six dollar ba g of apples will equal more food in the refrigerator. Generally, processed foods are more â€Å"energy dense† than garden-fresh foods; they contain less water and fiber but more added fat and sugar, which make them both less satisfying and more calorific (Pollan, 2006). Provisions similar to fruits and vegetables contain high water content that permits individuals to feel satiated rather swiftly. Nutritious meals are more expensive, less tasty, and are more time consuming to prepare, fostering unhealthy eating patterns. On special occasions, parents will treat their children to McDonalds where everything is â€Å"super-sized†. Adults and children can acquire debauched consumption patterns because they don’t comprehend the quantity they have enthusiastically ingested. Pollan (2006) stated that â€Å"Well-designed fast food has a fragrance and flavor all its own, a fragrance and flavor only nominally connected to hamburgers or French fries or for that matter to particular food† (p. 111). Low socioeconomic status individuals have limited access to healthy and affordable foods which sequentially contributes to obesity. One might contend that the government provides assistance (WIC and Food Stamps) toShow MoreRelatedHousehold Income By Federal Poverty Level Essay921 Words   |  4 Pagesby federal poverty level DV: Being overweight or obese Faculty: Dr. Shana Alex Charles Fall Semester 2015 December 17, 2015 2) Interpretation of your results. a) With reference to my midterm research study, I will be using the updated 2011/12 California Health Interview Survey (CHIS) for adolescents (ages 12-17). My research question is how is being overweight or obese associated with the household income by federal poverty level? 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The National Institute of Health categorizes anyone with a body mass index between 25 and 29 as overweight, and one of 30 or higher as obese. (textbook). Being in this weight category brings along a multiplicity of health issues, both physical and mental. An increased

Evaluating A Business Situation Within The Field Of...

Introduction In today’s business world, there are many existing research work in the management profession. This ranges on issues of good management practices to bad management which must be addressed for effective running of the organization. Unfortunately, one of such challenging issues are conflicts which can be controlled, but inevitable. It is phenomenal in any organization and can reduce the rate of production and employees’ performance. Employers spend a lot of timing trying to resolve conflicts among employees, which takes part of the production time. Therefore, for the organization to experience enhanced productivity there is need to ensure that peace reins among workers. However, the purpose of this paper is to†¦show more content†¦Ã¢â‚¬Å"Focusing on teams in crisis management education: An integration and simulation-based approach† These are peer-reviewed journal extracted from Northcentral University library. Furthermore, evaluating a topic would require certain basics which help the research to make sense. These are: . Starting with the result research goal . Basic analysis of any â€Å"quantitative† . Basic analysis of any â€Å"qualitative† information . Interpreting information â€Å"Antagonistic and non-antagonistic dialectical contradiction in organizational conflict† was authored by Larry Erbert (2014) and published by the Journal of Business Communication. In his work, the author examined the importance of five dialectical contradictions to conflict issues among 40 employees. The aim of this study was to determine if conflicts were actually dialectical (antagonistic and non-antagonistic) or non-dialectical in regards to each of the conflict issues. However, a reverse version of the retrospective interview technique and questionnaire data was used as a means to collect information. The result was positive as all the five dialectical contradictions were rated for a moderate range of their importance to the organization while the ratings in terms of differences among the five issues were significant for 3 out of 12 conflict issues that were identified. In another research study titled; â€Å"Relationship between communica tion competence and

Neil Young in Halifax Essay Example For Students

Neil Young in Halifax Essay Neil Young in HalifaxI was getting ready for school one morning when my father said that mycousin Jennifer was on the phone and she wanted to know if I wanted a ticket tothe Neil Young concert coming up in Halifax. I said I did and I kind of forgotabout it. It was Halloween night and I was listening to an old Crosby, Stills,Nash and Young album when I looked at the release date when I realized that in amere five days I was going to witness a legend in his finest form. Some say the Neil Young is playing the finest guitar of his life these days. Some people say that hes just an old man who cant sing, never could sing andshould have retired a long time ago. I on the other hand see him differently. He is man who doesnt care about his appearance, doesnt care about whatother people think about him. He is an entertainer. He is a healer. He is aCanadian. He is a man. When I picture myself at fifty I picture myself likehim. We left for the concert on Tuesday morning and we arrived in the city atabout noon. My uncle drove me and my cousin Edward up. We bummed around thecity for a while and then we went to Jens place where we were staying. Therewere a few other people from Inverness staying there as well. My uncle, Edward and I left for the concert at around quarter to seven. Wekind of got lost. We got to the show at around seven thirty. While we were inline waiting to get in I could here the band that was performing. It was thenthat I realized what I was about to experience. I stumbled to my seat, halflooking a my feet, half looking at the band on stage. I cant remember theirname but they were good. As soon as we sat down the band ended their set andthe lights came on. Then we just sat their for a while and I saw a lot ofpeople that I knew from Mabou. The lights went out and the place started to rumble with excitement. Moist came out on stage and started playing their set. When the band started toplay Push I ran down to the front along with just about everyone else. But wewere pushed back by the security. So we just sat in our seats for the rest oftheir set. The lights came back on and their were a bunch of guys on stage who weremessing with stuff. One guy had on a big white jump suit and everyone thoughthe was Neil Young so when he would appear on the stage everyone would start toscream. Neil Young did come out on the stage once to tune his guitar. He juststood there and looked out at us all. He played a few things and he handed hisguitar to the man in the white jump suit.He left the stage and didnt returnfor about a half hour. I was talking to Brandon McNeil when the lights went out again. Neilstarted his set with a real hard rocker which just sent everyone into a frenzy. Everyone was standing on their seats which meant that if you wanted to seeanything you had to as well. They jammed for what seemed like hours. Neil would be leaning forward just beating the tar out of that old guitar. Its same guitar hes used for over 28 years. Its the same guitar he played atWoodstock. Its all black except for the back of the neck where his hand hasrubbed off all the paint so its just the color of the wood. .u37e394d3e0304eefceefd9e26d9ea588 , .u37e394d3e0304eefceefd9e26d9ea588 .postImageUrl , .u37e394d3e0304eefceefd9e26d9ea588 .centered-text-area { min-height: 80px; position: relative; } .u37e394d3e0304eefceefd9e26d9ea588 , .u37e394d3e0304eefceefd9e26d9ea588:hover , .u37e394d3e0304eefceefd9e26d9ea588:visited , .u37e394d3e0304eefceefd9e26d9ea588:active { border:0!important; } .u37e394d3e0304eefceefd9e26d9ea588 .clearfix:after { content: ""; display: table; clear: both; } .u37e394d3e0304eefceefd9e26d9ea588 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u37e394d3e0304eefceefd9e26d9ea588:active , .u37e394d3e0304eefceefd9e26d9ea588:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u37e394d3e0304eefceefd9e26d9ea588 .centered-text-area { width: 100%; position: relative ; } .u37e394d3e0304eefceefd9e26d9ea588 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u37e394d3e0304eefceefd9e26d9ea588 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u37e394d3e0304eefceefd9e26d9ea588 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u37e394d3e0304eefceefd9e26d9ea588:hover .ctaButton { background-color: #34495E!important; } .u37e394d3e0304eefceefd9e26d9ea588 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u37e394d3e0304eefceefd9e26d9ea588 .u37e394d3e0304eefceefd9e26d9ea588-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u37e394d3e0304eefceefd9e26d9ea588:after { content: ""; display: block; clear: both; } READ: A Good Man Is Hard To Find EssayHis stage presence is like nothing Ive ever seen before. Hes not themost gracious person Ive ever seen but hes got a real quality to him. A truequality. He would just rock back and forth and crunch up his face and let hisguitar sing. At one point, Neil Young, the bass player and the other guitarplayer were huddled around in a circle and they were all rocking back and forth. It looked as though they were going to butt heads. It reminded me of a tribaldance of some sort. The concert mesmerized me. I paid no attention to the idiots in frontof me smoking pot or the guy who kept falling off his chair a few seat down. For the entire time I was in a world of my own. Just me and Neil. He didnt talk much. At one point he said into the mic How ya doin?But that was pretty much it. He played a lot of songs of his latest album which I didnt know. But heplayed a lot of old songs too like needle and the damage done and heart ofgold which were crowd pleasers. But when he played rocking in the free worldI ran down to the front of the stage. I was about four feet away from NeilYoung and this giant hand grabbed me from behind. That giant hand was attachedto a giant security guard which asked me for my ticket so he could escort meback to my seat. And since I gave my ticket to someone so they could get on tothe floor I didnt have any ticket to show him. I said that my mom was holdingon to my ticket and I ran from him before he decided whether he believed mystory or not. When Neil was done with rocking in the free world they just went bananasfor about two minutes. They would build up all this musical tension and thenrelease it and build up this tension again that was just asking to be resolved. I just kept getting louder and louder and louder and Neil Young sang the chorusto rocking in the free world one more time by himself and he addressed thecrowd saying Thank you and good luck. Which seemed to sum it up pretty well. He left the stage but everyone knew he would be back again so we all juststood there and screamed at the empty stage. He came on again and played foranother twenty minutes or so. The encore wasnt anything I knew but it wasstill good. By this time I realized I was very tired and my feet hurt. But what I leftthe concert with wasnt pain or tirednessit was inspiration. I went to see aman who was doing what I hope to do myself some day. He showed me that I can. That night while I laid in bed I kept thinking of what he had said, Thankyou and good luck. It made so much sense then. He was thanking us because ifwe werent there he wouldnt be where he is right now. He was wishing us luckon our own journeys whether they be in music or business or engineering. This concert was one which I will remember for the rest of my life. Imgoing to look back at this as a millstone in my own musical career. The day Irealized what truth really is and how I can achieve it.

Tuesday, May 5, 2020

Kesa and Morito free essay sample

In Akutagawa’s â€Å"Kesa and Morito†, the text suggests notable differences between love and lust. In regards to the underlined symbols of love and lust, the characters identified within the short story may portray the differences between the symbols. Wataru’s character may symbolize the meaning of true love, and will identify the correlation to that of purity and innocence. However, the characteristics of Kesa and Morito may symbolize lust, and the evil and selfishness associated with it. Love may create kind and giving acts, such as the text describes Wataru’s actions toward Kesa. On the other hand, lust may lead to destructive and irrational gestures that are described by Kesa and Morito’s defining actions. According to Morito, Wataru Saemon-no-jo made a valiant effort to win the heart of his wife Mesa. Wataru loves his wife Kesa, and his actions proved such fact. Kesa’s aunt Koromogawa further stated, Wataru â€Å"spared no pain or effort to win Kesa’s heart† (p. We will write a custom essay sample on Kesa and Morito or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page 436). He has a reputation of being a prosaic man. With that said, Wataru even took on the burden of learning poetry. Wataru expressed his love for Kesa through the noted examples. The true symbol of love within the text appears to acknowledge Wataru and his efforts to win over Kesa. Wataru has a profound love for his wife. Due to such love, the text implies that Kesa and Morito may have felt sympathetic toward him. In a few circumstances, Kesa and Morito actually consider Wataru’s feeling throughout their encounter. In the beginning of the story, Morito explains how his heart would hurt if he has to kill a man he does not hate. When Morito found out that Wataru and Kesa were married, he burned with jealousy. After the affair with Kesa, Morito mentioned that his jealousy faded away. He actually stated that he has no hatred or spite toward Wataru. In fact, Morito thought kindly of Wataru. One can understand how Morito could become jealous, knowing that the woman of his desire married another. After all, Morito had an association with Kesa three years prior. Without the three year absence, their relationship may have been different. Thus, many reasons can account for Morito to dislike or have hatred toward Wataru. Although the text does not state the exact reason Morito thinks kindly of Wataru, the inference may lead one to suggest. Due to the honorable means Wataru won over the heart of Kesa, Morito could not maintain malice thoughts. Ultimately, Morito acknowledged Wataru’s innocent and pure love for Kesa. Such attribute most likely caused Morito to idolize his character. Lusting after the flesh can be just a mere thought. Once the thought becomes an action, significant ramifications may follow. According to Morito, during the three year separation from Kesa, he dreamed of an intimate encounter with her. He never admits to loving Kesa, therefore an inference may suggest the feeling of superficial desires. The dream of intimacy can lead one to believe that lust is a factor. As mentioned in the earlier text, Morito once burned with jealousy over the union between Kesa and Wataru. After their affair, the jealousy faded. Such fact may lead one to believe that love could not appear as a factor. Several times after intimacy, Morito questions his own feeling for Kesa. â€Å"But do I really love Kesa†? (p. 437) Morito asks. He thought that he loved her before she married Wataru. After looking into his own heart, he realized several motives may have caused such thought. Morito struggles with the fact that he had not intimately engaged her years prior. Knowing that Morito had never experienced intimacy prior to their absence, his fleshly desire may have been the driving force. His proclaimed love for her may simply unveil nothing more than â€Å"sentimental embellishment of the motive that drove Adam to Eve† (p. 437). The text suggests that within their three year break in association, Morito appeared unsure of his love for Kesa. Morito felt tortured with the fact of not experiencing Kesa’s body. He describes the feeling as regretful. Upon the completion of the Watanabe Bridge, Morito finally connected with Kesa. Morito resorted to all sorts of means to reconnect with the woman of his desires. Once they met, the regrets immediately began to fade. Due to the fact that he broke his virginity, his fleshly desire may have dissipated. As the text progress, Morito describes the diminished beauty of Kesa. He describes his disappointment, because she did not appear how he envisioned her to be. Morito states, that she does not possess the â€Å"statuesque beauty that he had imagined for the past three years† (p. 438). At such time, Morito felt the need to maintain the course and accomplish his past lustful desires. After intercourse, Morito felt an empty feeling. He did not feel an attachment with Kesa. Morito describes how lust dominated him. The unexplainable lust turned into hatred. Like a blink of an eye, Morito despised Mesa. After describing the confusion he felt with the lust and hatred, Morito decided to kill Wataru. As mentioned in the earlier passage, Morito thought kindly of Wataru. However, due to the confusion of lust and hatred, Morito felt no other way to address such iniquities. The gesture of killing Wataru clearly implies an irrational thought process, and could not be explained by Morito. Upon interpreting Kesa’s motive to engage in adultery, it appears that lustful feelings factored in her decision. According to Kesa, she felt ashamed of her actions. She described that she would have to live in shame, and live life like a prostitute. â€Å"In this case I shall carry my regret beyond my grave,† (p. 440) Kesa stated. Uncertain if Morito would kill Wataru, Kesa refers to Morito as selfish. Kesa describes the feeling of hurt, based upon the perception of ugliness within her heart. According to the text, Kesa mentions how she gave her body to a man she did not love. Her lustful behavior appears to summarize her action as a, â€Å"delirious moment† (p. 440). In addition, Kesa refers to Morito as a â€Å"lascivious man who hates and despises me† (p. 440). Although Kesa made it clear that she can not reciprocate her husband’s love, she maintains a deceitful lust for Morito. Kesa made an omission that she had a shameful desire for Morito. Ultimately, Kesa cast blame on Morito for taking her body for, â€Å"his wicked lust† (p. 441). After rationalizing the deadly ending, Kesa ponders about her husband’s feeling, in the event he should find her dead. In the end, her statement was, â€Å"no I won’t think of him† (p. 441). The contrast between love and lust were noted throughout â€Å"Kesa and Morito†. The only person associated with the symbol of love appears pure, genuine, and honorable. Wataru possesses all of those attributes and characteristics. On the other hand, Kesa and Morito were the symbols of lust and fleshly desires. Due to the decision to act upon the lustful desires, the text outlined reactions to such actions. In conclusion, the symbols of lust define the actions of evil and irrational thought processing.